Posts Tagged ‘christians’

Muslims and Dalits discriminated in corporate India

October 30, 2007

For some time now and especially after publication of Sachar Committee Report Muslims put much emphasis on acquiring modern education. In rapidly globalized economy of India, education was promised to be the key to a brighter future for Muslim kids.

A recent study, however, finds that getting a call for interview can be reduced to as much as 33% for a candidate with Muslim names compared to an equivalent-qualified candidate with high caste Hindu name.

Study was lead by Chairperson of the University Grants Commission Prof. Sukhdeo Thorat and Paul Attewell of City University of New York. Beginning in October 2005 and lasting 66 weeks the study involved responding to job advertisements appearing in national and regional English newspapers with sets of resumes that were similar except for names. For each advertised position researchers sent applications with identical qualifications and experience that differed only in names. There was no explicit mention of caste or religion but names were easily identifiable as upper caste Hindu name, Dalit or Muslim names.

Only private companies were targeted and jobs that required little or no experience. In 66 weeks, researchers sent 4808 applications in response to 548 job advertisements. A call for interview or for a written test was considered a success for that application. Researchers were looking to see if chances of receiving an interview call are same for a high caste, a Dalit and a Muslim name.

Two statistical methods on the data resulted in a similar outcome. One method suggested that odds for a Dalit name is 0.67 and for a Muslim name is 0.33 to receive an interview call as compared to an equally qualified applicant with a high caste Hindu name. Another method gave the odds 0.68 and 0.35 for Dalits and Muslims, respectively. Both statistical models results are statistically significant which means that it is highly unlikely for this to happen by random chance.

The researchers concluded that “having a high-caste name considerably improves a job applicant’s chances of a positive outcome” adding that “on average, college-educated lower-caste and Muslim job applicants fare less well than equivalently- qualified applicants with high caste names, when applying by mail for employment with the modern private-enterprise sector.”

This is not surprising; Sachar Committee also found that private sectors had a dismal representation of Muslims. Sachar Committee recommended sensitizing private sector about diversity in their work force and suggested boosting Muslims recruitment through positive discrimination and affirmative action. Sachar Committee Report proposed the idea of an incentive based ‘diversity index.’

Sachar Committee Report also noted that “our data shows when Muslims appear for the prescribed tests and interviews their success rate is appreciable. This applies both to the public and private sector jobs.” But the present study suggests that any Muslim has about one third of a chance for landing that test or interview compared to a high caste Hindu.

Thorat and Attewell in their research article published in October 13th, 2007 issue of Economic and Political Weekly write that despite legal safeguards when a social group remains backward then it is blamed on group’s low level of education. These two who have been studying discrimination in United States and India states that discrimination is not acknowledged in a modern capitalist economy.

This study conclusively proves that there is discrimination in corporate India against Dalits and Muslims, with Muslims suffering the most.

“These were all highly-educated and appropriately qualified applicants attempting to enter the modern private sector, yet even in this sector, caste and religion proved influential in determining ones job chances,” researchers commented.

twocircles 

Merits of Mandal report

June 14, 2007

In view of the confusion created by Mandal II, the Supreme Court has asked the government to clarify two things: One, what is the basis for determining who belongs to an OBC category; and two, the rationale behind 27 per cent reservation for OBCs. These two points need to be immediately cleared.
OBCs belong to the shudra category in the caste classification. Several people confuse shudras with Dalits (earlier known as untouchables). OBCs were supposed to be people who lived by their physical labour.

Though not treated as untouchables, they formed the largest segment of low castes and suffered from all sorts of social disabilities. That is why they qualify to be categorised as socially and educationally backward, and thus entitled to affirmative action under the Constitution.

As to their identification, the Mandal Commission undertook the biggest social survey ever attempted in this country. To begin with, an experts’ panel under the chairmanship of eminent sociologist M N Srinivas and 14 other social scientists was formed to devise schedules for identification of OBCs.

Simultaneously, Delhi University held a seminar for a thorough discussion of the terms of reference of the commission. After several meetings, the experts’ panel prepared four comprehensive schedules, two each for rural and urban areas.

All the state governments were sent these schedules for conducting the survey. Two villages and one urban block were selected at random in each and every district of the country, and all the residents of these areas were covered by the survey.

Questionnaires were also sent to all the states and 30 ministries of the central government, and notices published in national dailies and regional papers inviting public response.

The data thus collected was passed on to the National Informatics Centre, which analysed the information contained in the four pre-coded schedules.

The results of this analysis were used by the experts’ panel, which derived 11 indicators of social, educational and economic backwardness. It was by the application of these indicators that OBCs were identified.

As to the number of OBCs and their percentage, government had stopped collecting caste-wise enumeration of population after the 1931 census.

Consequently, the population of various OBCs identified by the commission were culled from this census, and extrapola-ted on the basis of population growth trends over this period.

That is how the percentage of OBCs was arrived at, and it worked out to 52 per cent. When the 11 indicators were applied to identify OBCs, 44 per cent happened to be Hindus and 8 per cent were from other religions.

That shows how authentic the indicators were as it picked up a fair number of non-Hindus who were socially and educationally backward.

Some commentators have pointed out that the National Sample Survey Organisation’s investigations show that OBCs constitute 32 per cent of the population, and National Family Health Survey places the figure at 30 per cent.

These two surveys cannot match the span and depth of Mandal Commission’s investigations, and its findings can be revised only if an exercise of the same magnitude is attempted.

It has also been pointed out that 25-50 per cent of the reserved seats remain vacant for lack of qualified OBC candidates, resulting in a colossal waste of resources. This is true, but it is the result of sloppy and unplanned implementation.

The commission had laid great emphasis on creating suitable infrastructure in institutions to enable OBC candidates to derive full advantage from reservation. This required adequate planning and financial commitment. But as in 1990, the issue is again at present being treated purely as a vote-getting ploy.

The government is now dangling the carrot of proportionately increased seats in professional institutions to obviate any shrinkage in the ‘merit’ quota, as if the additional infrastructure can be created by waving a magic wand.

The current turmoil could have been averted if educationists had been taken into confidence, a sober assessment made of available capacities and a phased scheme of implementation prepared for a smooth transition.

By S S GILL, Times of India, 13 June 2006

[The writer is a former secretary, Mandal Commission.]

Justice Rare for Victims of Minority Persecution in India

April 3, 2007

NEW DELHI, INDIA — For the first time an all-India picture has emerged of anti-Christian violence from a people’s tribunal.

Victims of Christian persecution from across India shared their horrific stories and highlighted the denial of justice to them before an independent people’s jury.

According to International Christian Concern (ICC), the depositions were part of « The Independent People’s Tribunal against the Rise of Fascist Forces in India and the Attack on the Secular State, » a three-day program which concluded here on March 22.

In its report, ICC said the independent jury was organized by non-profit organizations Anhad and Human Rights Law Network, and supported and attended by a plethora of rights groups, including Christian organizations, like the All India Christian Council (AICC) and the Christian Legal Association.

Of the 100 victims who submitted their statements, about 40 were Christian. The rest were mainly were from Gujarat state, which witnessed a wide-scale killing of members of the Muslim minority community in 2002.

Impunity of perpetrators of gang-rape

« I was gang-raped by my fellow tribal villagers, including the brother and father of the local legislator in January 2004, and I named everyone in my police complaint, but no one has been arrested till today, » lamented Taramani, a school teacher from Madhya Pradesh state’s Jhabua district.

Taramani’s village, Alirajpur, was one of the worst affected villages during the spate of anti-Christian violence that followed the infamous January 11 incident, in which a young girl was found dead in the compound of a Catholic school in Jhabua district. Hindu fundamentalist Hindu Jagran Manch (Forum for Revival of Hindus) blamed the murder on the church, and instigated a series of attacks on Christian individuals and their institutions. This was despite the fact that a non-Christian admitted to the crime.

« A crowd of about 250 people first launched an attack on my house and set it on fire and then some of them took me to a jungle and outraged my modesty, » said, Taramani, a widow.

With tears in her eyes, she added that when she returned she found the house completely gutted. “Even the police initially refused to register my complaint which they did only later and reluctantly.

« All that I have received from the government is Rs.30,000 ($700 USD), but no arrests. The perpetrators still tell me that nothing will happen to them, as they are very powerful, » she said.

Attackers remain at large

Another victim, Shobha Onkar, also from Alirajpur, could not help crying as she narrated how she was attacked by a mob in the aftermath of the January 11 incident. « About 300 people surrounded our house in the presence of the local police inspector and started breaking in. I thought I should open the door before they vandalized my house, but when they entered into the house, one of them hit me with a stick on my head. I started bleeding profusely, » she said.

« My son ran to the police and bent on his knees to plead them to rescue me, saying, ’They will kill my mother,’ but they did not budge, » she added.

Onkar also said that relatives of the local legislator belonging to the Bharatiya Janata Party (BJP) were among the crowd.

Onkar’s house was badly damaged and completely looted. « The government gave me only Rs.6,000 ($140 USD) as compensation. And justice, which matters the most, was denied, as the perpetrators were not brought to justice, » she added.

There were also victims from the states of Chhattisgarh, Orissa, Maharashtra, Rajasthan, Karnataka, Kerala and Jammu and Kashmir.

Lessons for the church

Dr. John Dayal, secretary general of the AICC who was one of the jury members, told ICC, « From the Christian perspective, the hearings were memorable and important. Christians of all denominations, and both men and women, came forward to depose for the first time in a major way. In my experience this is also the first time that an all-India picture has emerged of anti-Christian violence from a people’s tribunal. »

The all-India pattern of violence has lessons for everyone, and particularly for the church whether it is Catholic, Protestant or Evangelical, he said, adding that urgent steps needed to be taken. « Clergy and church workers have to be trained in human rights and basic law. »

Another memorable witness, said Dayal, was the compilation by the Rev. Madhu Chandra of AICC to prove the massive activity of Hindu extremists in the north-eastern Hindu majority states of Manipur and Assam.

« For me, the most heartening testimonies were of women — Muslim and Christian. »

Madhya Pradesh a daylight church

He also said it was obvious that « Hindutva pressure » was working. « The church in Madhya Pradesh is fast becoming a ’daylight church’ with mission activity in the evening and after sun down — which is how outreach programs can work in forest villages when people return home after sunset — has stopped. Only in full daylight can some work be done. And yet, the church hierarchy seems not too worried. »

In other areas, church activity is now confined to tribals alone, who constitute just a third of the population even in the so-called tribal belt of central India, he said. « This has serious ramifications. »

Dayal thanked the civil society, including « well-meaning Hindu Activists, » for their « unstinted support » to the Christian community.

No help from the State

Based on the statements of the victims and presentations by human rights activists, the tribunal noted that « demonization of minorities, both Muslims and Christians, and their consequent marginalization and physical attacks have been noticed all over the country, particularly in the states where the BJP is in power, like Madhya Pradesh, Chhattisgarh, Rajasthan and Gujarat. »

In these cases, the victims have failed to get any help from the State. The role of the police is particularly dubious, as in most cases, the victims were not even able to file an FIR (first information report). It is often noticed that the victims are turned into perpetrators of crime. As a result, there is a sense of helplessness that the minorities feel.”

Rights activists also deplored the role of the media, mainly local newspapers in vernacular languages, in inciting anti-minority violence.

The tribunal was an initiative of Shabnam Hashmi of Anhad and attorney Colin Gonsalves of the Human Rights Law Network.

By Michael Ireland, Journal Cheiritan  , Sunday, 01 April 2007

Chennai visitors no longer entitled to visa-on-arrival programme in Malaysia

December 9, 2006

PUTRAJAYA: Visitors from Chennai, India, are no longer eligible for the visa-on-arrival (VOA) when they land in Malaysia.

They now have to obtain their visas in their own country before entering Malaysia, said Home Affairs Ministers Datuk Seri Radzi Sheikh Ahmad. The ruling took effect from Nov 29.

The VOA, introduced for 24 countries requiring a visa to enter Malaysia was enforced on Sept 1, and available with a RM100 fee at immigration counters. It is valid for a month.

It was introduced to draw an expected 21 million people during the Visit Malaysia Year 2007 period. Among the countries are China, India, Pakistan, Bangladesh and Myanmar.

Up to Nov 6, over 14,500 visitors had applied for the VOA, of which more than 10,000 were from India.

The others were from China (1,634), Sri Lanka (980), Bangladesh (862) and Pakistan (796).

Records showed that 2,789 Indian tourists had overstayed, followed by 355 from China.

Home Affairs Minister Datuk Seri Radzi Sheikh Ahmad said the Cabinet decided last week that the VOA would no longer be issued to those from Chennai as too many of them had over stayed.

“Due to many of them remaining in the country after the visa expired, I submitted a Cabinet paper to put a stop to it. The Cabinet agreed.

“I do not know how long the VOA freeze will be on those from Chennai but the number of overstaying tourists will be monitored from time to time,” he told reporters after launch ing the Biometrics Security System and the ministry’s Immigration Identity Card, cre ated by Multimedia Glory Sdn Bhd, here Friday.

Under the biometrics system the fingerprints of foreign workers are recorded to ensure they are legal workers right from the time they leave their country of origin.

It takes about 0.5 seconds to read the fingerprints, which, he said, was faster than the American system, which took about 40 seconds.

Workers from Bangladesh have been using the system for a year and it has been found to be successful in detecting many illegal workers, he said, adding that it will soon be introduced to workers from other source countries.

“There are about 1.9 million foreign workers in the country with illegal workers numbering between 500,000 and 700,000,” said Radzi.

He plans to have the system at the National Registration Department to enable all min istries and agencies to retrieve data of all Malaysians from one single platform.

On the Immigration Identity Card, he said, it had high security features and that students, workers from various sectors and those regarding Malaysia their second home would be issued with separate cards dif ferentiated by colours.

Workers who renewed their permits next year will be issued with the new cards while issuance of new cards for others will start with university students first, who numbered about 40,000, he said.

Friday December 8, 2006, The Star , Malaysia

NRIs sent $20 billion from Arabian Gulf Countries

November 14, 2006

* India recieved $23 billion remittance during 2005-06 from NRIS
* Non Gulf NRIs contributed only $ 3 billion
* A whopping amount of $ 20 billion was from Arabian Gulf
* Kerala recieved  the huge portion
* FDIS from GCC exceeded $ 2 billion this year
* India calls for more Arab investment

Nov 13, 2006,

New Delhi, Nov 13 (IANS) India Monday reiterated its solidarity with the Arab world, home to over a four million strong Indian diaspora, and called for converting longstanding historical and civilizational ties into a vibrant economic partnership.

‘We should use attitudinal ties between people to enhance trade linkages between India and the Arab world. Oil-exporting countries of the Arab world, in particular, should increase investment in India,’ Finance Minister P. Chidambaram said in his inaugural address at an international conference at the Vigyan Bhavan convention centre on promoting India-Arab economic relations.

The two-day conference, which is being attended by ministers, diplomats, academics, business and opinion leaders from India and Arab countries, has been organised by the Indo-Arab Economic Cooperation Forum and the Institute of Objective Studies.

Underlining India’s centuries old multi-faceted ties with the Arab world, Chidambaram spoke about geographical proximity, long-standing cultural and trading ties and ‘unbroken relation of cordiality’ between the two sides.

He, however, rued that the foreign investment from Arab countries in India are much below potential. Even rich Arab countries are not investing in India enough, he said.

To further accelerate bilateral trade and investment, the minister said that India will be signing bilateral investment protection agreement with more Arab countries and discussions are already going on for negotiating a free trade area (FTA) between the two sides.

Calling Indian workers in the Gulf countries ‘an investment of human capital in the Arab world,’ Chidambaram said remittances from Indians working in these countries worked out to a whopping $20 billion. In the first quarter of this year alone, remittances have exceeded $6 billion, he said.

Bilateral trade between India and the Arab world has been growing steadily and will scale new heights in the future, he said. FDI from Gulf Cooperation Council (GCC) countries has exceeded $2 billion this year.

Besides the continuing cooperation in energy sector, the Arab countries supply nearly 30 per cent of India’s crude oil needs, IT, infrastructure, biotechnology, nanotechnolgy, and financial services are key future areas of bilateral cooperation between India and the Arab world.

Anwar Ibrahim, former deputy prime minister of Malaysia, lauded the rise of India on the global stage and praised the strong fundamentals of India’s economy as exhibited in its high economic growth and its increasing attractiveness as a hub of investment for the world.

Alluding to Indian Nobel Prize-winning economist Amartya Sen’s concept of ‘development is freedom,’ Ibrahim, who was the guest speaker, said that the Arab countries should take a ‘closer look’ at India and called for balancing economic growth with a more humane social order.

‘In India and the Arab world, we have to maximise the opportunities that globalisation is creating to ensure that there is inclusive and all-round growth in our regions,’ said Mohammad Manzoor Alam, president of Indo-Aran Economic Cooperation Forum.

India received the highest inbound remittance estimated at $23 billion in 2005-06, while China received $21 billion. In 2004-05, China received $20 billion and India received $18 billion.

Interestingly, India received the highest inbound remittances with only 22 million non-resident Indians, while there are about 40 million Chinese residing outside China. Western Union managing director (South Asia) Anil Kapur said this was primarily due to the social and family structure in India.

Interestingly, India received the highest inbound remittances with only 22 million non-resident Indians, while there are about 40 million Chinese residing outside China. Kapur said this was primarily due to the social and family structure in India.

“The number of Indians going abroad is increasing every year and the money coming into the country in the form of remittances is also swelling,” MoneyGram International country manager Harsh Lambah said, adding the industry is all set to witness further growth. As per an estimate, about half a million Indians migrate annually.

Kapur also said this industry needs to be more organised as it would directly add to the foreign exchange kitty. Remittances are high in all the southern states, apart from a few in the north like Punjab.

Reservation in India : a Southern record

May 6, 2006

South India has an enviable history of reservation in education

THE controversy over the proposed Bill to introduce reservation for Other Backward Classes (OBC) in educational institutions has been characterised by a number of arguments against the proposal. Broadly, they have been that “reservation militates against merit and excellence” and that it harms “the interests of other communities, especially the economically weaker sections among the upper castes”. There is also the fervent contention that the system of reservations does not actually help the weaker sections among the OBCs and the Scheduled Castes and Scheduled Tribes (S.C. and S.T.) since the benefits are cornered by the affluent among them. The sum total of the arguments is that reservations in institutions of higher, professional education such as the Indian Institutes of Technology (IITs) and the Indian Institutes of Management (IIMs) would be nothing short of a sociological disaster.

Ironically, this line of reasoning has been most vehemently advanced from regions that have no real or concrete exposure to reservation in the education sector. This includes the majority of North Indian States. In contrast, in the four South Indian States as well as in Maharashtra and Gujarat, which have had varying degrees of experience in this regard, the opposition is marginal or absolutely nil. The overwhelming opinion among people in these States, and even in “excellence-pursuing” academic circles, supports the principle and practice of reservation. More important, the system seems to have got so embedded in the education sector in almost all these States that the reaction is notably balanced.

All these States have had to go through periods of turbulence on this question before acquiring the balance. Social activists and vast sections of the academia in these States, therefore, refute the arguments put forward to oppose reservation. A quick appraisal conducted by Frontline correspondents in these States, in the wake of the recent controversy, reiterated this.

The concept of reservation in education for historically oppressed sections of society took roots in South India over a century ago, along with the freedom movement. That a number of initiatives associated with the freedom struggle in this region had their lineage in the social reform movement against caste discrimination. According to B.R.P. Bhaskar, a veteran journalist and social analyst, this social reform lineage is a significant factor that differentiates between regions and societies that understand and support the concept of reservation for social justice and oppose it.

This concept was first advanced by Tamil Nadu, where the social and political assertion of OBCs and other deprived sections led to the creation of the powerful Dravidian movement. Reservation in education and public service began in the Madras Presidency (much of it is now in Tamil Nadu) as early as 1831. The British Raj initiated this in response to petitions from various public groups. Over the next few decades the provisions of reservation were progressively redefined and modified, correcting anomalies and rationalising affirmative action.

The process continued after Independence too and successive governments under the leadership of Dravidian parties such as the Dravida Munnetra Kazhagam (DMK) and the All India Anna Dravida Munnetra Kazhagam (AIADMK) introduced “rationalising” classifications like “economic scale” and Most Backward Castes (MBCs). The sum total of these measures was that reservation in the educational institutions in Tamil Nadu rose to 69 per cent, a figure commensurate with the total population of S.C.s, S.T.s, OBCs and MBCs in the State.

Tamil Nadu had 69 per cent reservation even before the Mandal Commission recommendations, promoting 27 per cent reservation for OBCs, were introduced at the national level. In this context, the Supreme Court came up with a stipulation seeking to limit reservation in educational institutions to 50 per cent. This order was a result of efforts by a number of anti-reservation organisations and individuals trying to bring down the reservation quota in Tamil Nadu. But the cumulative initiatives taken by various governments led by the Dravidian parties successfully resisted these counter-moves. The net result of all this is that since 1994, Tamil Nadu’s 69 per cent reservation has the sanction of being part of the Ninth Schedule of the Constitution and hence is beyond judicial scrutiny. Equally important, the reservation system has the near-total support of the entire political spectrum of the State, barring a few fundamentalist Hindutva organisations.

The Tamil Nadu experience is reflected in the quota system in Karnataka and Kerala. Both these States had initiated reservations in the education sector for OBCs in the late 19th century or early 20th century, with periodic revisions and modifications. Reservation in education was initiated by the princely states of Travancore, Kochi and Mysore under the British Raj with widespread popular support. The tradition, naturally, helped imbibe schemes such as Mandal Commission recommendations as positive measures to advance social justice. According to Professor Ravivarma Kumar, former Chairman of the Karnataka State Commission for Backward Classes (KSCBC), “children in Karnataka are taught from the very beginning that reservation is very much part of the social justice system, so they learn to live with it”.

In Andhra Pradesh as also in Maharashtra and Gujarat, the process started relatively late. In Andhra Pradesh, it was initiated in the 1970s while in Gujarat and Maharashtra, the schemes were formalised in the 1980s and 1990s.

At present, Karnataka has 50 per cent reservation – 32 per cent for OBCs and 18 per cent for S.C.s and S.T.s – in all institutes of higher learning. According to Ravivarma Kumar, from 1992 to 2002, over 25,000 OBC students were able to gain admission to professional colleges in Karnataka thanks to this. Kerala has approximately 50 per cent reservation for its OBC, S.C. and S.T. populations, while Andhra Pradesh has 49.5 per cent reservation.

A number of “well-known experiences” over the past few decades in these States challenge the contentions against reservation. The life and career of former Karnataka Chief Minister and Congress leader M. Veerappa Moily is evidence of how reservation helped a family from a socially marginalised community come up the ladder of society. Moily maintains that but for reservation he would not have come up in life. He recounted to Frontline how, during the first two years of his undergraduate course, he lagged behind and after that became the class topper. “We have to have an inclusive society. The IIMs can’t become islands for the privileged. If this quota system is crude, let educationalists re-engineer and restructure it,” he commented.

Well-known writer and social analyst Professor Kancha Ilaiah, who is a faculty member of the Political Science Department of Osmania University, and T. Devender Goud, former Andhra Pradesh Home Minister and a senior leader of the Telugu Desam Party, support Moily’s views. Prof. Ilaiah said that but for reservation, OBC members would have been living in the medieval age. Goud pointed out: “It is because of reservation people like me could make a mark.” The TDP leader added that in all the four south Indian States, various OBC communities have registered a steady rise in education and social status.

Commenting on the merit versus reservation debate, Dr. M. Anandakrishnan, Chairman, Madras Institute of Development Studies (MIDS), pointed out that the assumption that reservation per se would lead to an erosion of excellence and quality was based on insufficient evidence. Anandakrishnan, who is a former Vice-Chancellor of Anna University, Chennai, said it was erroneous to argue that those who came under reservation were generally incompetent and could not cope with the level of performance expected in the IITs and the IIMs. He added that the reservation issue had been dealt with as an emotional one and was being unnecessarily politicised. “Reservation existed in many well-known universities in India, including those in Tamil Nadu such as Anna, Bharathidasan and Tiruchi universities and Osmania and Andhra universities in Andhra Pradesh. Yet the quality or prestige of these universities has not been vitiated,” he said.

Anandakrishnan argued that it would be a fallacy to imagine that OBC communities cannot throw up sufficient number of bright students to fill up their quotas in institutions of higher education. He said: “Assuming that 5,000 students were to be admitted to the IITs every year and 27 per cent reservation was made for students belonging to OBCs, it would work out to 1,350 seats for the OBCs. The number of IIT aspirants from the OBC communities is about one lakh. You cannot say that out of this 1,00,000, there will not be 1,350 candidates competent enough to get into the IITs.” The academician also pointed out that there is not much difference in the failure rates between the open category and the reserved category of students. “In fact, my experience as the Vice-Chancellor of Anna University showed that those who come under the reserved category tend to put an extra effort to perform better because they think that this is a rare opportunity for their upward social mobility and economic security,” Anandakrishnan emphasised.

The MIDS Chairman is of the view that the urge to preserve brand-named educational institutions as ivory towers on the argument that their quality would be diluted by reservation is similar to the historical social anomaly that sought to ban temple entry for lower castes on the argument that temples would be desecrated if they were thrown open to them. No temple was desecrated after it was thrown open to them, he remarked.

Professor Anil K. Gupta, Chair Professor of Entrepreneurship, IIM-Ahmedabad, is of the view that the construct of merit in many of the merit versus intellect debates is in terms of proficiency in the English language. “This is an absolutely gratuitous term of reference, which fails to understand real merit,” he said. Gupta added that in the context of this debate, one needs to take into consideration the fact that 60 to 70 per cent of those who win National Innovation Foundation Awards are school dropouts.

Prof. Ilaiah perceived the Merit versus Reservation argument as a kind of conspiracy by certain sections of the upper castes to make institutions such as the IITs and the IIMs the exclusive preserve of the English-knowing social elites. He also pointed out that, at the socio-political level, the South Indian States are credited with democracy that is more functional and economies that are better performing, despite the high level of reservation. “In a way, it is all because of reservation. After all, if the economy does well, whom do you sell your products to? It has to be to Dalits, OBCs and minorities. Only after the blacks were given equal opportunities did the American economy witness a boom. You have to make the deprived sections share power and become partners in progress,” Prof. Illaiah said.

There is also nuanced criticism of some aspects of the system. According to Prof. G.K. Karanth, head of the Bangalore-based Centre for Study of Social Change and Development of the Institute for Social and Economic Change, there is no point in making available higher education without creating the path to get there: “The State governments by insisting that the medium of instruction should be in the mother tongue, confines the students to a local world. Later they are not able to communicate. They might have a degree but no employment.” Karanth is of the view that reservation is benefiting only a few OBCs, especially the urban rich, the urban-educated and second-generation beneficiaries: “With people devising so many ways to earn money, the sense of social deprivation is not proportionate to the economic deprivation. We have been able to deny Public Distribution System benefits to those above the poverty line, but we have not been able to devise a foolproof method to remove creamy layer OBCs from the reservation list.”

Professor Gupta emphasised the need to have compulsory universal primary education if measures such as reservation in institutions of higher education have to go beyond window-dressing. According to Achyut Yagnik, social activist and writer, there are many nomadic tribes, denotified tribes and even religious minorities in Gujarat who have problems in gaining access to even primary education. “There are 20 Muslim communities on the OBC list in Gujarat but they find it difficult to get even certificates from the bureaucracy,” he pointed out.

Dr. P. Radhakrishnan, a Professor at the MIDS, is apprehensive that the relevance of the constitutional provisions on vital public issues such as reservation is in danger because of judicial delays and the tendency of politicians to manipulate constitutional provisions in some way or the other.

In spite of these concerns, the overall social atmosphere in States exposed to reservation is one of support. As B.R.P. Bhaskar points out, a number of historical, social and political factors have contributed to the general support in these States and the frenzied opposition in some other parts of the country.

“The social reform movement and the demands for reservation in these areas, especially in the southern States, had come up along with a general reform movement and the national liberation movement in the late 19th century and the early 20th century. It was a period of democratic aspirations and social churning, and one could see reform movements of all communities helping one another. The leaders of the Brahmin reform movement supported those who advocated reforms among OBCs, and both joined hands to lend a voice of solidarity to those who led a reform movement in the Muslim community,” Bhaskar said. Unfortunately, that climate no longer exists, particularly in those areas where movements against caste discrimination and oppression did not develop along with the general reform movement, he lamented. In fact, he added, at present we do not seem to have the socio-economic conditions to discuss the reservation issue objectively owing to widespread unemployment. He noted: “The competition for jobs is intense and many think that reservation divests their opportunities, little realising the negative impact of historical social subjugation and oppression of the disadvantaged sections and the need to rectify such negative impact.”

Front Line Magazine, Apr. 22 – May 05, 2006

VENKITESH RAMAKRISHNAN, T.S. SUBRAMANIAN, K. VENKATESWARALU,RAVI SHARMA & DIONNE BUNSHA,